On one hand, I appreciate their acknowledgement that legitimacy matters to a government’s ability to govern. While the talk about the king as a figure tied to a broader structure that creates obligations and requirements just as strongly as it does power and privilege isn’t entirely historically accurate it’s at least less absurd than Yarvin’s notion of the dictator as a kind of unmoved mover - someone with both absolute power and absolute discretion to do what they want with it.

At the same time, if you follow that chain of thought to it’s actual conclusions you end up with some kind of radical democracy. Like, legitimacy is just a way to ask the question of why anyone should bother to do what the guy calling himself king says. Historically speaking this often boils down to trying to judge how credible the threat of violence is should you refuse. If the king isn’t going to be around in a week due to an ongoing succession crisis then there’s no point in getting ready to pay his taxes next month, essentially. But if we reframe the question another answer becomes available: why should people consent to be governed? And the democratic answer is that the government represents their interests and is trying to organize and take actions they support. Government by consent of the governed is a descriptive statement about how governments operate, not a normative one about how they should. Once you account for the extra costs and consequences of needing to manufacture consent through violence and repression the supposed efficiency of dictatorship evaporates.